Dan Brock says his essay, “Voluntary Active Euthanasia,” discusses voluntary active euthanasia in cases “where the motive of those who perform it is to respect the wishes of the patient and to provide the patient with a “good death…”
The Central Ethical Argument for Voluntary Active Euthanasia –
The values supporting voluntary active euthanasia “are individual self- determination or autonomy and individual well- being.” Self-determination refers to persons being free to make decisions about their own lives. [Rather than governments, religious organizations, political groups, strangers, etc.] And this autonomy ought to extend to the end of life when persons worry about suffering and the loss of dignity. Individual well-being refers to situations in which individuals decide that “life is no longer considered a benefit by the patient, but has now become a burden.” In other words, their well-being is best served by dying. This does not imply that physicians must perform this act against their will.
Potential Good Consequences of Permitting Euthanasia – 1) respect individual autonomy (of about 50,000 persons a year in the US in this situation; 2) give reassurance to those who may want euthanasia in the future; and 3) it will relieve vast amounts of suffering.
Potential Bad Consequences of Permitting Euthanasia – Brock list 3 arguments: 1) performing is incompatible with the “moral center” of being a physician and thus patients would fear their physicians. B replies that patients should not fear that their physicians will kill them, since E would be voluntary and the moral center of medicine should be self-determination and individual well-being not preserving life when persons have deemed they no longer want that. 2) E would weaken respect for life. (Do we respect life in our country?) Brock responds that he is skeptical because a) passive euthanasia had no such consequences; and b) euthanasia would only relevant in a small minority of deaths. 3) Legalizing voluntary euthanasia would lead down a slippery slope to involuntary euthanasia. Brock responds that this is the “last refuge of conservative defenders of the status quo.” When all your arguments against something have been defeated you simply say that this something will lead to something else.
While it is possible that doing x will lead to bad consequence y, that is not enough of a reason not to do x. [When in vitro fertilization was introduced in the 1970s, Leon Kass, later the head of President George W. Bush’s bioethics commission wrote feverishly for years that this would undermine all value for human life. Millions of persons have been born this way, some probably in this room, and nothing like that ever happened.] We don’t want to know if this is possible, but is it plausible. And no one had done this. Brocksuggests a number of safeguards to minimize the chance of abuse. However the idea that one must be terminally ill—like the law demands in Oregon and Washington in the US—does not, according to Brock, respect self-determination. As Brock suggests, OR and WA can serve as test cases for such laws. [Let’s see if society collapses.]