One of the five paintings of Extermination of Evil portrays Sendan Kendatsuba, one of the eight guardians of Buddhist law, banishing evil.
I recently received a letter from a former student who was trying to defend the necessity of evil. She wondered: “can there be goodness without badness?” While most people non-reflexively answer this question with a resounding no, I do not. I’ve never found the arguments that there must be bad in order for there to be good, convincing.
First of all, this is a metaphysical question about the nature of reality. Behind it lies the idea is that there is some kind of balance or symmetry in reality. There’s light and shadow, knowledge and ignorance, sleeping and waking, life and death, yin and yang, etc. So for every attribute, we can probably talk about its opposite attribute. But is there an opposite of everything? Of a tree? A person? A chair? Can there only be trees, people or chairs if there are not-trees, not-persons, not-chairs? You could say that the opposites of being and non-being underlie all these examples. But can there only be being if there’s non-being? Thousands of years ago Parmenides claimed that there can’t be non-being.
Also, consider that while shadows can’t exist without light, light can exist without shadow. While ignorance can’t exist without knowledge, knowledge can exist without ignorance. Moreover, we can easily imagine beings who don’t sleep or die or do evil. So while there is a lot to be said here, I’m just not convinced that reality that there has to be badness for there to be goodness.
This question could also be construed as an epistemological one. Can we know goodness without badness? If we lived in a perfect world, could we imagine what an imperfect one would be like? I don’t see why not. If I’ve only known good beings, thoughts or behaviors, why couldn’t I conceive of their opposites? To say I couldn’t is to limit our imagination. So I why we could only know badness if there’s goodness.
I think the prevalence of this idea, at least in Western culture, derives from Christian theodicy. The argument that badness is somehow necessary is often used by religious apologists as an excuse for, and a defense of, the existence of evil in a world created by an omnibenevolent god. But surely their omnipotent god could have created a world with only good. Of course, the religious apologist will reply that there must be badness to build our souls, or help us appreciate good, or to let us exercise our free will, etc. But I don’t think that building our characters or the existence of free will—assuming the latter even exists—are worth the price of evil. So, I agree with the near-unanimous view of philosophers that a theodicy, a full explanation of evil, isn’t possible and defenses of evil don’t work either. Moreover, I’d much prefer to live in a reality without evil.
Now some claim that a world without badness is impossible? But why? I can imagine such a world, or that an omnipotent being could have made it.
Another reason I reject the “there has to be badness” idea is that it is used as an excuse for evil. The idea that evil is necessary limits us; it causes us to accept evil as necessary. But death from the plague wasn’t inevitable, nor is slavery, torture, misogyny or racism. We make moral progress because we reject the status quo. So I don’t accept any evil. Not pain, torture, anxiety, depression, alienation, loneliness, hatred, war, death … not any of it. I can imagine a world without all these things. I can imagine a heaven on earth.
And if we create a heaven on earth or in a simulated reality and find that we no longer appreciate the goodness, then I suppose we can add some badness to reality to help us remember how good we have it. Then that badness really would be good for us. (If goodness can’t exist without badness, then how is a supernatural heaven possible? Do the Gods have to give us an occasional electric shock to remind us of how good heaven is?) But of course, all this seems silly. Of course, we know that evil is bad; we have just come to accept it because we don’t think there’s much we can do about it. But to conclude, as the religious apologists do, that evil is just the privation of good (Augustine), or that this the best of all possible worlds (Leibniz), is just plain stupid. Pain, suffering, loneliness, death, depression and all the rest are really bad, and this is not the best of all possible worlds.
So I don’t see why there has to be badness for there to be goodness. There can be only goodness, which is how religious believers imagine their heaven. Still a supernatural heaven is a fantasy and we don’t have heaven here on earth either, but we can create one if we aren’t deterred by ideas that convince us that there must be badness.
“Some men see things as they are and ask why? Others dream things that never were, and ask why not?” ~ George Bernard Shaw