Ernest Becker’s, The Denial of Death

The Denial of Death is a work by Ernest Becker which was awarded the Pulitzer Prize for General Non-Fiction in 1974, shortly after his death. (In the scene above Woody Allen buys the book for Diane Keaton in the Academy Award-winning movie “Annie Hall.”)

The book’s basic premise is that human civilization is a defense mechanism against the knowledge that we will die. Becker argues that humans live in both a physical world of objects and a symbolic world of meaning. The symbolic part of human life engages in what Becker calls an “immortality project.” People try to create or become part of something which they believe will last forever—art, music, literature, religion, nation-states, social and political movements, etc. Such connections, they believe, give their lives meaning.

Furthermore, Becker believed that mental illness, especially depression, results when we don’t feel connected to some meaningful project. And lacking such a project reminds us of our mortality. He also argued that schizophrenia results from not having defense mechanisms against mortality, causing sufferers to create their own reality. (These ideas remind me of Viktor Frankl’s claim, in Man’s Search for Meaning, that mental illness most often results from a lack of meaning.)

Moreover, Becker believed that conflicts between contradictory immortality projects, especially religious ones, are the main cause of wars, bigotrygenocideracism, and nationalism. Our particular immortality projects are so important to us, that we can’t tolerate others suggesting that our beliefs are mistaken. But, Becker argued, religion no longer offers convincing arguments for immortality or meaning in life. Unfortunately, for most people, science doesn’t fill the void.

In response, Becker suggests that we need new comforting “illusions” to give life meaning. He doesn’t know what these new illusions will be, but he hoped that having them might help us create a better world. Still, deep in our bones, we know that we are mortal. As Becker put it:

This is the terror: to have emerged from nothing, to have a name, consciousness of self, deep inner feelings, an excruciating inner yearning for life and self-­expression—and with all this yet to die.


Note. This post first appeared on this blog on December 7, 2014.

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2 thoughts on “Ernest Becker’s, The Denial of Death

  1. Death is a state of denial for most people in advanced civilizations, although it is changing. We are co-creators of this world and need to be a part of the evolution of humanity. Being an active part of the evolution of this planet can bring meaning to life.
    Being conscious that our time here is limited and therefore very precious is valuable. Staying connected to the earth and firmament can bring peace and healing to the body, mind, heart and soul. Nature is a grand example of the great circle of life and death. Find peace within, knowing the Universe is on one hand unchanging while on the other hand always changing. Time, life, love, joy and peace are eternal and also present in every moment.

  2. At any rate, trans humanism is real, because trans humans are real. they exist Now- for better and worse.
    When someone has an operation, a transplant, an advanced procedure, they are a trans-human. Such means to me that ‘karma’ (a shorthand word) comes into play. But that would take a full article to merely introduce the subject.

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