Bryan Magee (1930 – 2019) has had a multifaceted career as a professor of philosophy, music and theater critic, BBC broadcaster, public intellectual, and member of Parliament. He has starred in two acclaimed television series about philosophy: Men of Ideas (1978) and The Great Philosophers (1987). He is best known as a popularizer of philosophy. His easy-to-read books, which have been translated into more than twenty languages, include:
Confessions of a Philosopher: A Personal Journey Through Western Philosophy from Plato to Popper;
The Great Philosophers: An Introduction to Western Philosophy;
Talking Philosophy: Dialogues with Fifteen Leading Philosophers;
Philosophy and the Real World: An Introduction to Karl Popper;
The Story of Philosophy: 2,500 Years of Great Thinkers from Socrates to the Existentialists and Beyond;
and Men of Ideas.
Shortly before he died he wrote Ultimate Questions, a summary of a lifetime of thinking about “the fundamentals of the human condition.” Its basic theme is that we know little about the human condition since reality comes to us filtered through the senses and the limitations of our intellect and language. The most honest response to this predicament is agnosticism.
Magee begins by considering that “What we call civilization has existed for something like six thousand years.” If you remember that there have always been some individuals who have lived a hundred years this means that “the whole of civilization has occurred with the successive lifetimes of sixty people …” Furthermore, “most people are as provincial in time as they are in space: they huddle down into their time and regard it as their total environment…” They don’t think about the little sliver of time and space that they occupy. Thus begins his meditation on agnosticism.
Furthermore, we are ignorant of the knowledge of our ultimate nature: “We, who do not know what we are, have to fashion lives for ourselves in a universe of which we know little and understand less.” Yet this situation doesn’t lead Magee to despair. Instead, he calls for “an active agnosticism,” which is “a positive principle of procedure, an openness to the fact that we do not know, followed by intellectually honest enquiry in full receptivity of mind.” If he had to choose a tag he says, it would be “the agnostic.”
However most people can’t live with uncertainty, with pieces missing from the jigsaw puzzle as Magee puts it, and they replace the unknown with religion. But religion “is a form of unjustified evasion, a failure to face up to the reality of ignorance as our natural and inevitable starting-point.” The challenge of life is to live and die in a world that we don’t understand “without either … denying the mysteriousness of it or … grasping at supernatural explanations.”
Yet he takes comfort in what he calls the “us-dependent,” rather than the independent or isolated: “One essential aspect of our situation is that we are social creatures, indeed social creations: each one of us is created by two other people. If we are not cared for by them or someone taking their place, we die. Our existence and our survival both require active involvement by others.”(What a beautiful rejoined to all those who banter on and on about being self-made men.)
In the broadest light, the book attempts to reply to the assertion: “I know that I exist, but I do not know what I am.” But Magee, after decades of searching, replies that none of us know the answers to the big questions. As for faith, Magee answers firmly: “I can think of no other context in which people are commended for the firmness of beliefs for which there is little or no evidence.” Magee accepts that some need the comfort of religion because, for example, they can’t accept their own death, and he leaves such people undisturbed. “But I do regard such people as no longer committed to the pursuit of truth.”
Magee believes contra Hume that he has a self “but I am unable to fathom its inner nature, and I have no idea what happens to it when I die.” But he rejects the view that being unable to answer ultimate questions implies that asking them is worthless, inasmuch as some understanding of ourselves and the world can still be attained. “We may not know where we are, but there is a world of difference between being lost in daylight and being lost in the dark.” Still, none of this implies relativism, as reason and evidence support some ideas and theories over others. Some things are more likely to be true and rational people proportion their assent to evidence.
As for death, “the prospect of permanent oblivion” is painful. In death, the magic of the world and our consciousness of it vanishes. Nonetheless, the brave face this truth without comforting themselves with false narratives. Magee says that at the moment of death “I may then be in the position of a man whose candle goes out and plunges him into pitch blackness at the very instant when he thought he was about to find what he was looking for.”
These are the words of a brave and fearless intellect. What a wonderful book.